Circles and Straight Lines

The lasting effects of the glossolalia 

There are times in my standard Earth week when I find myself hanging with the dudes from the funky charismatic churches. The great joy of our Church of England, apart from the joy and solace to be found in the wording of draft amendments to draft bills for draught excluders is that we are a broad church.

At one end of the spectrum you get the funkies in their open-neck shirts, perma-smiles and and prayers that are two-thirds the word "just". At the other end, you get us old dears, in our black suits and white collars, quaffing gin and stinking of burned resins. And I think that it is a remarkable and wonderful organisation that can house us all. 

In wider society, there is talk of high and low, or else of candles and the upper or lower placings thereon. In other words, one would imagine that my brothers and sisters from the bean-bag edifices of the Holy Stage-Set were the furthest end of the continuum from us from the "if it ain't prehistoric it just ain't cool, man" wholly cluttered-up edifices. Nothing in common, differing emphases on the persons of the Godhead, different outfits, different language and all that. 

I used to think that too. I am the first to say that much of the charismatic wing is a complete mystery to me and I fit into it like my feet do my daughter's fluffy slippers. Equally, I know that my mates from the charismatic wing think me basically papist and a throwback to times before churches had electricity. And that is fine. Actually, it presents a perfect balance - I think. 

Rather than a straight-line with ends - us on one, them on t'other - I have now come to the point of view that despite previous best-efforts to deny this thrice until my cock crowed, we are actually a lot closer. I think the whole thing is a circle, not a line. What charismatic Anglicans and Anglo-catholics have in common is a deep sense of engaging physically with the worship in which we are part. The truth be told, we all wave our arms around and I could no more not cross myself at a Blessing than they elevate arms in praise songs. It isn't contrived - it is just who we are. You look at a picture of a large act of worship at the cathedral church of the Holy Trinity in the Archdiocese of Brompton, and you would see as much smoke, light and effect accompanying the music as in the spikiest of High Church shrines. Perhaps the music is different and we use different linguistic styles, but in the end, we tune ourselves into the bit of God we understand most of all in a physical and specifically tactile way. I sort of get it, truth be told. 

In the end, I think we are all a lot more similar than any of us would have courage to admit. There is always the danger that particularism will prevail and "mine" becomes better than "yours" which does nothing but stifle this wonderful breadth of ours. The more that "we" can be "us" and "you" can do the same, I think that the balance achieved is the best in the world. However, for now I will leave it that in the great circle of church existence, only the accidentals stop us from being rather alike.